But for the most part the sign and the thing it indicates go together. God Will Judge with Equity The Lord endures longer; endures forever. PSALM 75. 3. Up to WWII, in the 1940’s, we still had empires agglutinating entire regions. Psalm 75:1-10: God's Nearness to the World: Homilist: Psalm 75:1-10: God's Works Declare Him: Psalm 75:1-10: The Nearness of God: R. Simpson, M. A. Psalm 75:1-10: Psalms Of Instruction: The word "Maschil" in the title means these and other Psalms are to be used for instruction or teaching. He lifted up Jesus on the Cross so that sin and death were put down, and all people connected to Him by faith could be lifted up. Finally, Psalm 75 begins and ends with hymns of praise: We give thanks to you, O God;we give thanks, for your name is near.We recount your wondrous deeds. On the evidence for this conviction which God's "wondrous works" supplies: works in nature, providence, grace. He will always be. Rise and fall. They are marks of God's favour, and there appear to be two classes of them. They don’t come from your pay check, they don’t come from your best plans crafted with wisdom, piety and sincerity. And war. 3. There is another part of this task which is of great importance. God acts and then His acts must be recorded and explained (i.e., inspiration) to human authors to put this revelation into a form that can be passed on to future generations (i.e., oral, written, stories). You say, “I ... Psalm 75 - For the director of music. Last month we learned from Psalm 74, in pastor Giese’s introductory words: “Torn apart, every last bit of it, every copper wire ripped out, every wall and door and floor board hacked to pieces with axes and hammers, windows smashed to pieces, nothing left but a pile of burning rubbish, a gaping hole in the ground where your house once stood and the men who did it not only get away with it but they scoff at you and your God and drag you off to work for them as slaves. Set to “Do Not Destroy.”. Sermons He did not discontinuedHis promise in more calm times when the people went wayward from the Word and created their own idea of the Messiah. This is not true, and the belief of it full of evil. 3); cf. We have had a century of great statesmen. The Paperback Bible presents the Bible by the Book and is designed to be portable, readable, and truly personal with ample margins for notations. Promotion comes from God. Introduction. THE GREAT EXEMPLAR AND GIVER OF THIS SPIRIT - the Lord Jesus Christ. Open siding with the right against the wrong (ver. For Your wondrous works declare that Your name is near. (Ver. 1. Psalm 75:3. On the conviction that God is near at hand for our help. There he broke the flashing arrows, the shields and the swords, the weapons of war. 3 … This is one of four psalms that are according to, or set to, "Al-tashheth." Psalm 74 Psalm 75 Psalm 76. Remove the milestones on a road, but you do not remove the distances which they indicate. 5. EXPOSITION (2) Our age is critical rather than constructive. First, then, as to THE FACT — how far this description of the text answers to anything that exists in our own times. 1 We give thanks to You, O God, we give thanks! Then follows a warning voice from the church to her enemies, Ps 75:6-8, and a closing song anticipatory of the glory due to … Leupold observed that, "It is particularly meaningful that this Psalm follows Psalms 74." For God (ver. On the conviction that God is near at hand. Think of the Church in the 1400’s still under the medieval Church Structure. But they all have something in common: rise and fall. We had a series of great poets in the early part and middle of last century. Cheerful toil. THE NATURE OF THEIR SIGNS. (To the chief Musician, Altaschith, A Psalm or Song of Asaph.) For example, the lengthening days are a sign of spring; but if there be not this sign there is no spring. It is all about God’s time. 1 We give thanks to you, O God; we give thanks; your name is near. The people declare Your wondrous works. Set to “Do Not Destroy.” A Psalm of Asaph. Concerning wrath to come (ver. The Lord made a promise. This psalm, like the two previous psalms, is ascribed to Asaph (see Introduction to Psalm 4:1-8.On the phrase “Al-taschith,” see the notes on the title to Psalm 57:1-11.The phrase “A Psalm or Song” (in Hebrew, “a psalm - a song”), occurs also in the title, to other psalms, as Psalm 30:1-12; Psalm 65:1-13, etc.. We had a generation or two of great preachers — men like Chalmers, Guthrie, MacLeod. "I bear up the pillars of it" (ver. Where this spirit is, there is no fear of man. ... Sermons on Psalm 75. But still I can sum up to you what I read in two lines: Some kingdoms and civilizations lasted longer, some were a twinkle of an eye in the long run of History. History does not flow on evenly, but in great ebbs and flows — in grand creative epochs, followed by long-breathing spaces, in times when the strongest call is made for great men, and they are drawn out and developed by the very magnitude of the crisis that calls for them, and quieter times, when people rejoice in the possessions they have won, and do not feel impelled to great efforts. 1. He kept His promise in Israel. Verse 2. Study the bible online using commentary on Psalm 75:6 and more! What does this mean? Psalm 75 answers perfectly and beautifully the question Psalm 74 raises – a question we all may raise. Sermons on Psalm 76. Who are producing pieces of the same grandeur? SermonAudio.com - Psalm 75 Sermons. 8). Hear what the Psalm says to you: “but it is God who executes judgment, putting down one and lifting up another”. He protected and saved His people, He guided them. In the next four Ps 75:2-5, the Lord reveals himself as ruling the world in righteousness. But in order to see them there must be light, that told of in Psalm 36:9; not the pale moonlight of speculation, nor the frosty northern light of cold doctrine, nor the meteor light — the "ignis fatuus " of delusion; not the mere phosphoric light, which dimly gleams by rubbing together rotten evidences; not the sparks of their own kindling, elicited by the collision of flinty hearts and steeled consciences; we want no light such as we can make, but the Lord's light. In its many pages, it tells us the History of Mankind from God’s perspective. They don’t come from your heart when you search it sincerely, or from trying to behave nicer to see if God would be pleased at you. III. Psalm 75:9 - God (MT, "I") B. ... Condensed from a Sermon by Gregory Bateman, preached March 16th, 1862, on his entering upon the Vicarage of Ulrome. Read Psalm 75:6 commentary using The Treasury of David. Answers, help, lifting up, they don’t and they won’t come from there. ◄ Psalm 75:1 ► We give thanks to You, O God; we give thanks, for Your name is near. The Lord executes His Grace timely. But I will declare it forever;I will sing praises to the God of Jacob. A Psalm of Asaph. We are part of the Body of Christ come join us. But you must have seen the signs before you can lament that you see them not. St. Paul, "I can do all things through Christ," etc. We become blind to the Grace enshrined in it and have our eyes of fear and angst towards the human time that seems to be relentless and unfair. 7). Psalm 75 brings in its verses the Lord that is above all human empires and civilizations; the Lord that executes judgment. Faithful testimony. A Song. There are other signs which are constituent parts of the thing itself, so that the taking away of the sign is a taking away of the thing. After the captivity in Babylon for 70 years, God raised Cyrus of Persia to destroy Babylon and bring his people back. That’s very little in the Grande Picture, but it’s a lot for a lifetime. Against the wicked. I will judge with equity. Ted A. Giese / Sunday December 24th, Treatise on the Power and Primacy of the Pope (1). II. 57, 58, and 59) are also formed in this way. As, the fear of the Lord; the spirit of grace and of supplication; repentance; faith in Christ; love to the Lord's people and to Christ; the witness of the Spirit; a life consistent with the Gospel. Some suppose the Chief Musician to be the Lord GOD Himself, and others suppose the reference to be a leader of choirs or musicians, such as Heman the singer (1 Chronicles 6:33 and 25:6). Find Top Church Sermons, Illustrations, and Preaching Slides on Psalm 75:7. Those that travel along the heavenward way have certain landmarks — Ebenezers, stones of help. The people's song of gratitude and adoration begins the hymn in Psalms 75:1. All the time - and forever. The title of this psalm is To the Chief Musician. Selah. " But all this will be a source of sorrow and lamentation, for such things are no signs of grace, though not inconsistent with it. Think of Christians into year 295DC living in the pagan Roman Empire, being persecuted and thrown to lions. God is in control. He preserved His Word, His Church, even in the midst of the worst persecution – as well as in the midst of calm and easy times, when the Church easily becomes untidy and loose and loses its focus. 1 Unto thee, O God, do we give thanks, unto thee do we give thanks: for that thy name is near thy wondrous works declare. We want to ask questions. Psalm 75: 1 – 10 Family Name To the Chief Musician. It is no disparagement of the men of the younger generation to say that they are not men of the calibre of those who have led the country for the last fifty or eighty years. We don’t always want to sing praises to the Lord, as Psalm 75 invites. 4 I say to the boastful, “Do not boast,”. War. It is implied that there are times when the signs can be seen, as well as when they cannot. Once more the piety and teaching of the past generation gave us Christians, whose weight of religious character it was a pleasure to acknowledge — men reverent, sober-minded, deeply instructed in God's Word, massive in Christian substance, matured and real in Christian experience; is the newer type of religious character — brighter and more attractive as it is in some of its aspects — characterized by anything like the same depth, solidity, and durableness? (Psalms 32, 44, 52, and 78 are examples.) But —. In the way Psalm 75 describes, we sometimes look for the help and answers, the lifting up, to come from the east or from the west, or from the wilderness. 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